4. PROGRESSIVE
CIVILIZATION
71:4.1
Economics, society, and government
must evolve if they are to remain. Static conditions on an
evolutionary world are indicative of decay; only those
institutions which move forward with the evolutionary stream
persist.
71:4.2
The progressive program of an
expanding civilization embraces:
1. Preservation of
individual liberties.
2. Protection of the
home.
3. Promotion of economic
security.
4. Prevention of disease.
5. Compulsory education.
6. Compulsory employment.
7. Profitable utilization
of leisure.
8. Care of the
unfortunate.
9. Race improvement.
10. Promotion of science
and art.
11. Promotion of
philosophy -- wisdom.
12. Augmentation of
cosmic insight -- spirituality.
71:4.3
And this progress in the arts of
civilization leads directly to the realization of the highest
human and divine goals of mortal endeavor -- the social
achievement of the brotherhood of man and the personal status of
God-consciousness, which becomes revealed in the supreme desire
of every individual to do the will of the Father in heaven.
71:4.4
The appearance of genuine
brotherhood signifies that a social order has arrived in which
all men delight in bearing one another's burdens; they actually
desire to practice the golden rule. But such an ideal society
cannot be realized when either the weak or the wicked lie in
wait to take unfair and unholy advantage of those who are
chiefly actuated by devotion to the service of truth, beauty,
and goodness. In such a situation only one course is practical:
The "golden rulers" may establish a progressive society in which
they live according to their ideals while maintaining an
adequate defense against their benighted fellows who might seek
either to exploit their pacific predilections or to destroy
their advancing civilization.
71:4.5
Idealism can never survive on an
evolving planet if the idealists in each generation permit
themselves to be exterminated by the baser orders of humanity.
And here is the great test of idealism: Can an advanced society
maintain that military preparedness which renders it secure from
all attack by its war-loving neighbors without yielding to the
temptation to employ this military strength in offensive
operations against other peoples for purposes of selfish gain or
national aggrandizement? National survival demands preparedness,
and religious idealism alone can prevent the prostitution of
preparedness into aggression. Only love, brotherhood, can
prevent the strong from oppressing the weak.

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